Sustainable design Assignment Example | Topics and Well Written Essays - 500 words

Sustainable design - Assignment Example The world is on the verge of celebrating Earth Day on 22nd April with different organization, each doing its own bit for pampering Mother Nature. Being an environment- concerned interior designer my ‘things-to-do-list’ for the next six to twelve months encompasses starting a sustainable design blog, posting invigorating comments pertaining to ‘going green’ on various social community networking sites such as Face Book and MySpace and arranging a series of get-togethers with a few more like-minded design students for sharing each other’s resources and ideas regarding sustainable building. My blog on sustainable design, which I am targeting to put up on Word Press by the end of May, will primarily throw light on U.S. Green Building Council (UGBC) and Leadership in Energy and Environmental Design (LEED). This will be an endeavour in educating those in construction and interior designing about the significance and the role of the sustainable designing authorities thereby enabling them to understand the reason for getting certified by them. A draft of the same is as follows: According to the U.S. Green Building Council, an association of over 2,000 owners, architects, designers, contractors, engineers, commodity manufacturers and other fascinated units, almost 5% of all U.S. commercial construction is seeking for certification from Leadership in Energy and Environmental Design Green Building Rating System (Kelly 2004). The council has set specific standards for high-performance, green buildings which are recognized at certified silver, gold or platinum levels in accordance to their abilities to meet the requirements (Kelly 2004). While allotting points the six principle areas that are verified are sustainable sites, water efficiency, energy and atmosphere, materials and resources, indoor environmental creativity in design and eminence (Kelly 2004). Of these the

Academic Degree and Financial Aid Essay Example for Free

Academic Degree and Financial Aid Essay Thank you in advance for taking the time to review my letter of appeal for financial aid reinstatement. First, let me say, I wholeheartedly appreciate your granting me this award in order to make my educational dreams a blissful reality. It would be a great honor for me to continue on the path which I started before I suffered this temporary setback. I take full responsibility for why my grades slipped and because unsatisfactory. There is no one else to blame but myself for not being able to control my emotional state during a time of terrible crisis to the point where I could maintain an acceptable G. P. A. For that I am sincerely sorry because I feel that I have let many people down, including myself. I put a lot of effort to pass most of my classes, yet I still failed my English course due to some negligence on my part as concerns my work which was to determine my grade in the course; I did everything possible to do great in the course despite my mistakes but I guess it was not good enough during the semester Fall 2013. I promise not to make such mistakes anymore, and be more responsible. I am asking this committee to give me a second chance to prove that I am worthy of this award so I can continue in my studies this Fall 2014 Semester. I do realize that I neglected my studies and I would like another chance to do better in them. I have compiled a list of steps I need to take in order to be successful in school and my studies. 1. I would obtain a tutor for my most difficult classes by becoming familiar with the tutoring center on campus 2. I would manage my time wisely so that I can balance my life and studies together. 3. Meet with each of my instructors and talk with them, about what they believe will make me be a better student in their class. 4. Go to the scheduled office hours of each of my instructors, when facing any difficulties. 5. Talk with my advisor who is assisting me with my Academic Degree plan. She advises me on the classes and hours that would be suitable for me. 6. Go to class on time as scheduled to take advantage of what they have to offer. My goal is to earn a degree in business so I can make a difference in the lives of people and young students. This is very important to me because I’ve always been interested on being a business lady in the future during my days as a kid. I can only be able to achieve my goal if my financial aid is being appealed, because as an individual my family face a lot of financial difficulties and I’m not able to pay my tuition or even get my books. I am a hard working student and very determined, and I would like the chance to prove to you that this 2014 Fall Semester would not be a disappointment. I would try hard to be a good role model to my family, friends and other students. My education is of paramount importance to me. Thank you for your time Yours Sincerely, Ruth Taku.

Is Religion In Decline As A Major Institution Religion Essay

Is Religion In Decline As A Major Institution Religion Essay This paper will critically analyse and debate the question is religion in decline as a major social institution? I will be focusing my paper primarily on the United Kingdom (UK) but will touch on other Western countries. To begin, this paper will look at the definitions of religion as this in its self is surrounded by debate, and then it will go on to look at what is meant by secularisation. The main body of the paper will look at various perspectives, both for and against the idea that religion is in decline within the UK using not only the well documented thoughts of Sociologists but also using data that has been collated through various methods, such as the Census and British Social Attitudes Survey (BSA). Religion could also be thought of in various other situations, such as in football for example, a group of people come together in a belief of something. They perform rituals and sing the praises of what could be described as their common god their football team. However, for the purpose of this paper we will assume religion to be of the most commonly perceived form ie the belief and praying to god -regardless of the gods title ie God Allah etc. When we speak of the decline of religion in society we often hear the word secularisation being mentioned, Bryan Wilson (Religion in Secular Society, 1966), describes secularisation as the process whereby religious thinking, practices and institutions is becoming less prominent in society and its institutions less important and influential in the lives of individuals. Whilst Peter Berger in The Social Reality of Religion, 1969 puts an argument forward that it is The process by which sectors of society and culture are removed from the domination of religious institutions and symbols Wilson also stated that those who defined religion in substantive terms are more likely to be in agreement of the secularisation thesis, this is due to the fact that they can show that religious beliefs has declined as people accept other more rational explanations of the world due to factors such as post-modernity, the Industrial Revolution bringing about a greater understanding of the sciences and techn ology has also brought about a decline in the beliefs of a god within the minds of UK citizens, especially Christian UK citizens. Many Sociologists are in agreement that changes in society will directly impact on changes in religion. Going a step further, some sociologists have claimed that the continuing advancement of science will eventually mean a further weakening, or even complete disappearance of religion within our society. Berger (1967) states that with the rapid growth of technologies, media and sciences comes a decline of religion and a questioning of its place in society. He goes on to state that religion, in the past, has held the answers to our unanswerable questions and gave meaning to lives. Now that our questions are now answered by science and technology then the church and religion is no longer needed. This process is also referred to as the Rational Choice Theory (RTC) of Religion . Another supporter of the secularisation theory is Bruce (1995) whom argues that by measuring the size of the clergy is a direct indicator of the popularity of religion. At the start of the 1900s, there were over 45,000 clerics in Britain, this had declined to just over 34,000 100 years later in 2000. The clergy had decreased by almost twenty five percent, despite the fact that the population had all but doubled in size (Bruce 1995). Bruce also states that another pointer to secularisation is the rising divorce rate, coupled with fewer religious marriage ceremonies. In 1995 Bruce stated that 30 years ago church weddings used to make up 75% of all marriage ceremonies, but now this figure has fallen to less than half . When you add this statistic with the facts that there is an ever increasing divorce rate, cohabitation is becoming commonplace and the percentage of children being born outside of a marriage is at am all time high; it has to be seen that religion and its moral value sys tem exert little influence today (Bruce 1995). Durkheim stated A religion is a unified system of beliefs and practicesà ¢Ã¢â€š ¬Ã‚ ¦which unite into one single moral community called a Church, all those who adhere to them (Durkheim 1915: 62). He emphasised that religion brought people together, they shared a common belief and commitment to the same sacred symbol. It must be pointed out that Durkheim states that it is the coming together and bonding that is important not the reason of their togetherness. Durkheim argues that religion holds an essential social function There can be no society which does not feel the need of upholding and reaffirming at regular intervals the collective sentiments and collective ideas which make its unity and its personality (1915, 474-475) Although Durkheim was speaking here regarding religion we can see this happening in other ways in society, going back to the football match you could relate this statement back to the Emirates stadium, Anfield, Old Trafford and indeed any of the 100s of football grounds around the UK on any given Saturday between August and May! Webers The Protestant Ethic The Spirit of Capitalism shows us how Calvinists in the 16th and 17th century looked upon a persons success within business and savings was an indication that they were destined for salvation. We can relate this to the early beginnings of capitalism and a persons responsibility and prospects, with time the emphasis of religious beliefs was eroded as capitalism prospered. With this new society came increasing rationalisation, this lead to disenchantment and inevitably along with that came a decrease in religious belief systems and church attendance Anthon y Giddens (1997) wrote The three classical sociological theorists, Marx, Durkheim and Weber [all] thought that the significance of religion would decrease in modern times. Each believed that religion is in a fundamental sense an illusion. The advocates of different faiths may be wholly persuaded of the validity of the beliefs they hold and the rituals in which they participate, yet the very diversity of religions and their obvious connections to different types of society, the three thinkers held, make these claims inherently implausible. If we are to examine secularisation it is common sense to evaluate church attendance. According to the 1851 British Census just over 40% of the population attended church. By 1950 this had dipped to 20% and in 2000 we saw just 7.5 % of people stating that they attended church. Looking towards the future we could look at Sunday school attendance. Attendance had also dropped to an all time low in 1900 55% of children attended Sunday School in the year 2000 this figure plummeted below 4% this surely shows that religion is in decline, and at a very swift rate. The UK Census Data (2001) shows that 71.6% claim to be Christian, 2.7% Muslim, 1.0% Hindu, 0.6% Sikh, 0.5% Jewish, 0.3% Buddhist and 23.2% either have no religion or did not state one. However, if we compare the Census 2001 data with data available from Social Trends 30 (2000) cited in Moore (2001) suggest that while Christianity seems to be in decline other religions are not. Within the UK Islam had increased 380% from 130,000 people stating it as their religion in 1970 to 495,000. The UK has also seen a massive increase in Sikhism by 250% from 1970 to 1990. It must be pointed out that although undoubtedly these religions are on the increase by 100s of percent that the total number of individuals that say they are practising these religions is still quite a small percentage of the UK population. It also should be pointed out that although the Census data is usually accurate it is now almost 10 years old, and could be seen as outdated information. . An opposing view of secularisation argues that religious practices and participation have, in the past, been greatly overestimated and exaggerated. Martin (1967), has questioned the validity and reliability of past religious statistics. He argues that the demographic content is not valid and questions methods used for the collation of this data. Martin states that peoples religious belief systems and belonging to religious groups cannot be measured from statistics regarding religious practice. He goes on to state that although people may be religious they are choosing to express their belief in alternative ways. Martin also argued that some people attended Church for what the church can do for them in a non-religious capacity, for social motive, as opposed to holding strong religious beliefs. This mindset resulted in attendance of church numbers being inflated , Martin questions whether or not to interpret declining attendance to places of worship as evidence that points towards a lo ss of religious faith within society. Demaroth and Hammond (1969), also agree with this viewpoint and state that We should avoid the quick assumption that Church members are always highly religious in their personal beliefs and activities, or that Church non-members are otherwise non-religious.. Robert Bellah puts forward the argument that it is wrong to perceive that just because people do no longer attend church is vast numbers that region itself is in decline. Bellah states that people do not need to be a part of a large religious organisation in order to be religious, they can simply practice their beliefs in their own homes and lives and it is this that makes them religious, not the fact that they attend a church building. Luckmann (1967) calls this practice the Invisible Religion Luckmann states that when society goes through periods of vast change and development it is also expected that religious practices and systems will also evolve, and new forms shall emerge. It is fair to say that both Bellah and Luckmann agree that religion is simply transforming rather than declining. They argue that whilst group and public meetings of religion are in decline that personal practice is as strong as ever, but cannot be scientifically measured. A similar argument is put forward by Grace Davie (1995) she is in agreement with Bellah in that secularisation needs to be separated from belief and belonging. She argues the theory that in the UK religion is belief without belonging people believe, but feel they do not belong to the church, so they practice their religion in the privacy of their own homes. To conclude, it must be said that religion is in decline as a major social institution within the UK when referring to the Christian religions specifically Roman Catholics, Protestants and Methodists. These religious institutions have seen a rapid fall in church attendance- regardless of if people are practicing in their own homes or not. Within the UK religion, specifically Christianity, has seen a decrease, or disengagement, of power issues such as abortion and divorce used to be influenced greatly by the church today people do not look to the church for guidance on such issues but look more towards personal circumstance in order to reach decisions. With this in mind it can only be concluded that the major institution that we know as the church now holds less power, less cohesion and less importance within the UK today with traditions of religion and prayer being replaced by new technologies and a wish for an individual to succeed in personal issues such as employment, status and w ealth. The opposite could be argued for other religions such as Hinduism, Islam and Sikhism, although it could also be argued that these religions are only on the increase due to immigration into the UK in the past 10 years. I found very little factual data that could show a large number of UK born citizens joining such religions so it is my belief that the growth of these religions is primarily due to the fact that the beliefs and practices of these religions have been brought into the UK rather than developed within the UK. Ref Journal: Tony Fahey Studies: An Irish Quarterly Review, Vol. 83, No. 332 (Winter, 1994), pp. 367-375 (article consists of 9 pages) Published by: Irish Province of the Society of Jesus Stable URL: http://www.jstor.org/stable/30091534 Growth and Decline of Churchly Religion Ref Journal ; Malaise in the Sociology of Religion: A Prescription Richard K. Fenn Sociological Analysis, Vol. 46, No. 4 (Winter, 1985), pp. 401-414 (article consists of 14 pages) Published by: Oxford University Press Stable URL: http://www.jstor.org/stable/3711156 Davie, G (1994) Religion in Britain since 1945. England,Blackwell Publishing Giddens,.A (2001) Sociology Introductory Readings , revised edition.: England, polity Hamilton, M (2001): The Sociology of Religion : England: Routlegde Luckmann, T (1963) The Invisible Religion: The Problem With Religion in Modern Society : England, Macmillan. British Social Attitudes Survey (BSA), viewed 08 April 2010, BOOK Bruce, S 1995, Religion in Modern Britain, Oxford, Oxford University Press. Census. Religion in Britain: Office for National Statistics, viewed 16 April 2010, www.curriculum-press.co.uk sociology fact sheet one viewed 28 March 2010.

Interview With a Parent of a Child with Special Needs Essay -- Intervie

I interviewed a woman who has a child with special needs. The child is now in kindergarten. The mother reported having a normal pregnancy with no complications. This was the second child for the mother, who has another child who was five years old at the time. The mother disclosed that during the pregnancy, she was in the process of separating from the child’s father and that this caused a moderate level of stress. At the time of the pregnancy, the mother was also working full time as a waitress in a local restaurant. The mother reported that her job required her to be on her feet for long periods of time. She was able to work until around a week before her child was born. The mother reports that the child was born around two weeks early but that labor was easy and the child was born healthy. The mother described the child as being a fussy infant who had trouble sleeping and would awake several times during the night. The mother also reports the child was a fussy eater, and she experienced trouble feeding her daughter during infancy and needed to switch her daughter to soy formula. Overall the mother reported that the daughter was a happy infant who smiled often. The mother reported her child being alert and responding positively to family members who visited and enjoyed playing with her toys. In regards to the development, the mother reported that her daughter seemed to be developing slower than her first child who hit certain milestones earlier. The mother reports remembering her daughter babbling, but says she did not say her first word until much later on than her first child. She said that this was a concern for her and that she discussed it with her pediatrician who did not see any cause for alarm at the time. When t... ...orking collaboratively with families is to be patient understanding. Do not assume their unwillingness is because they do not want to help their child. I would also say that it is important for them to keep communication open make an effort to include the parents. â€Å" Take the initiative to a establish coequal relationship. Don’t be discouraged by limited initial success.† (Oslens & Fuller 2012, p 128.) References: o http://www.corestandards.org/ELA-Literacy/SL/K †¢ Gerald Mahoney, Ann Kaiser, Luigi Girolametto, James MacDonald, Cordelia Robinson, Philip Safford, and Donna Spiker Parent Education in Early Intervention: A Call for a Renewed Focus Topics in Early Childhood Special Education Fall 1999 19: 131-140, †¢ Olsen, Glenn W., and Mary Lou Fuller. Home and school relations: teachers and parents working together. 4th ed. Boston: Pearson, 2012. Print.

Dowry System Essay

In India, dowry (Hindi: à ¤ ¦Ã  ¤ ¹Ã  ¥â€¡Ã  ¤Å", DahÄ“ja) is the payment in cash or some kind of gifts given to a bridegroom’s family along with the bride. Generally, they include cash, jewellery, electrical appliances, furniture, bedding, crockery, utensils and other household items that help the newlywed set up her home. Wedding gifts of the son of the imam of Delhi India with soldiers and 2000 guests The dowry system is thought to put great financial burden on the bride’s family. It has been cited as one of the reasons for families andwomen in India resorting to sex selection in favor of sons. This has distorted the sex ratio of India (940 females per thousand males) and may have given rise to female foeticide. The payment of a dowry has been prohibited under The 1961 Dowry Prohibition Act in Indian civil law and subsequently by Sections 304B and 498a of the Indian Penal Code (IPC). Contents 1 Prevalence 2 Laws 3 Social factors 4 Economic factors 5 Domestic violence 5.1 Physical abuse 5.2 Emotional abuse 5.3 Murder 6 See also 7 References 8 External links Prevalence The trends regarding dowry in India vary across the nation.[6] Over the last few decades, there has been an observed transition from the brideprice system, where wealth flows from the groom to the bride’s family, to the dowry system where wealth flows in the opposite direction. According to studies, areas in south India have traditionally practiced the brideprice system, even among  upper castes. In the north, societal differences in marriage led upper castes to practice a dowry system, while in lower classes brideprice was more common. Wedding Procession- Bride Under a Canopy with Gifts. Circa 1800 In the last 100 years, the dowry system has taken over the brideprice system, and the existing dowry system is becoming more entrenched in cultures that have practiced it traditionally. According to research, brideprice has been declining since the beginning of the 20th century, and today very little is still in practice. Rather, dowry has been growing both in families participating and in cost across India. Studies show there are also variations on dowry prevalence based on geography and class. States in the north are more likely to participate in the dowry system among all classes, and dowry is more likely to be in the form of material and movable goods.[5] In the south, the brideprice system is still more likely, and is more often in the form of land, or other inheritance goods. This system is tied to the social structure of marriage, which keeps marriage inside or close to family relations.[5] Dowry also varies by cl ass, or caste, in India. Upper-class families are more likely to engage in the dowry system than the lower class. This could be in part due to women’s economic exclusion from the labor market in upper classes. Laws See also: Dowry law in India Dowry became prohibited by law in 1961 with the purpose of prohibiting the demanding, giving and taking of dowry. Although providing dowry is illegal, it is still common in many parts of India for a husband to seek a dowry from the wife’s family, in some cases leading to extortion or violence against the wife. To stop offences of cruelty by the husband or his relatives against the wife, section 498A was added to the Indian Penal Code and section 198A to the Criminal Procedure Code in 1983. Section 498A has been criticised by many in India as being prone to misuse. The law was challenged in court, but upheld by the Supreme Court of India in 2005. Social factors Social changes across time have contributed to the modern dowry system in  India. Some of the social factors influencing dowry include tradition, increased women’s rights, and the â€Å"marriage squeeze†, which is the shortage of eligible men for marriage. Tradition is certainly one explanation given by scholars to address the prevailing dowry system. One aspect of this is the structure and kinship of marriage in parts of India. In the north, marriage usually follows a patrilocal (lives with husband’s family) system, where the groom is a non-related member of the family. This system encourages dowry perhaps due to the exclusion of the bride’s family after marriage as a form of premortem inheritance for the bride. In the south, marriage is more often conducted within the bride’s family, for example with close relatives or cross-cousins, and in a closer physical distance to her family. In addition, brides may have the ability to inherit land, which makes her more valuable in the marriage, decreasing the chance of dowry over the bride price system. In addition to marriage customs that may influence dowry, social customs or rituals, and parents expectations of dowry are important factors to consider. Several studies show that while attitudes of people are changing about dowry, the institution has changed very little, and even continues to prevail. In a study conducted by Rao (1980), 75% of students responded that dowry was not important to marriage, but 40% of their parents’ likely expected dowry. The social and traditional influence on dowry is not to be neglected. While India has been making progress for women’s rights, women continue to be subject of their family and husband. Women’s education, income, and health are some significant factors that play into the dowry system, and for how much control a woman has over her marriage. According to data, India still limits women’s social interactions, and restricts economic and social rights. In addition, the stress and financial burden of the dowry system may lead to son preference, which can lead to a skewed sex ratio (see also the economic factors and domestic violence sections). Lastly, there is a stro ng argument given for the â€Å"marriage squeeze† trend for dowry. This theory explains that increased fertility coupled with decreased mortality has caused a shortage of eligible men has declined, raising the dependence on and cost of dowry. This increases women’s competition in the marriage market, and decreases their value compared to other brides, unless dowry is competitive. According to Rao (1993), these  conditions will be less critical as marriage age increases for women, and pressure to find a mate declines. Indian weddings can be lavish events that can last multiple days Economic factors There are many economic factors that contribute towards the system of dowry. Some of these include inheritance systems and the bride’s economic status. Because female-based inheritance was not legal in India until law reforms in the 1950s, dowry may have begun as a form of legal inheritance for daughters. The system would give women economic and financial security in their marriage in the form of movable goods. This helped prevent family wealth break-up and provided security to the bride at the same time. This system can also be used as a premorteminheritance, as once a woman is presented with movable gifts, she may be cut off from the family estate. The act of bidding farewell to one’s own family members as the bride leaves her home and steps into that of her husband’s is often an emotional one However, as the system evolved, dowry has become a greater financial burden on the family, and can leave families destitute based on the demands from the groom. According to research done by Heyer (1992) and Srinivasan (2005), the amount of gold demanded as dowry has increased from around five pavun (1 Pavun= 8 grams) in 1930 to 100 or more pavun in 2000. The increase in dowry prices has immense implications on families and on women in Indian society including physical and emotional abuse, murder, and sex selective abortion and infanticide (see #Domestic violence section). Another factor affecting dowry is the bride’s economic status. When a bride’s family is from a upper class (or caste), the family is expected to pay more for her dowry, and provide a grand display of wealth. This can be detrimental to a bride ’s wedding prospects if the family cannot afford the dowry, and can lead to some women either being forced into an unfavorable marriage or not marrying at all.Women in higher castes are also sometimes not expected to contribute financially to the family she enters, besides household work, which may cause the prevalence of dowry over brideprice. Domestic violence Dowry is considered a major contributor towards observed violence against women in India. Some of these offences include physical violence, emotional abuses, and even murder of brides and girls. National Crime Records in India reported approximately 6,000–7,000 dowry-related deaths every year and about 43,000–50,000 cases of mental and physical torture over the years from 1999-2003, indicating that violence and dowry are a serious national concern. Physical abuse Physical violence against women has been a growing concern in India over the last few decades. Recently married women can be a target for dowry related violence, because she is tied economically and socially to her new husband. As discussed in previous sections on social and economic factors, dowry can undermine the importance of women in society, which might lead to further domestic violence, because dowry may contribute to women’s inferior status in her family and in her culture. In addition, there are studies indicating dowry as a threat, or hostage type situation, in order to attain greater funds from the bride’s family. This can be seen in young (and often pregnant) brides, who are most vulnerable in the situation.[16] This type of stuation can occur with the threat or occurrence of violence, so that the bride’s family is left with no choice but to give more dowry to protect their daughter. In these cases, the husband and his family hold immense power, while the bride is left powerless; this can lead to murder and suicide. The areas of the greatest observed dowry related violence is in the Indian statesof Haryana, Uttar Pradesh, and Bihar. Emotional abuse The impact of dowry can leave a woman helpless and desperate, which can cumulate in emotional trauma and abuse. Brides are often considered owned by their husbands, and often have very little power in the marriage, which can lead to depression and suicide. Dowry reinforces these beliefs and is considered to escalate effects of emotional trauma in a marriage. Murder The system of dowry has also been linked to murder of young brides. Physical abuses described above can also result in murder. These murders can arise due to the financial demands from a husband, or dissatisfaction of the bride from the groom’s family. In addition, the concept of â€Å"Bride Burning† refers to the sacrificial murder of a bride who is unsatisfactory to her husband in the form of dowry. In these cases, the woman is considered a sacrifice to her husband due to her inadequacy, and is glorified as an honorable woman. These cases reinforce the structured violence against women, while glorified as being â€Å"purer or more sacred than a dowry death†. In addition to bride murder, the institution of dowry may also reinforce sex-selective abortion and female infanticide.[14] Due to the social and economic burdens of dowry, families may choose boys over girls, so that they avoid consequences of the system. This then may strengthen gendered violence and pref erential male treatment in society. There are laws like Protection of Women from Domestic Violence Act 2005 that help to reduce domestic violence and to protect women’s rights. References 1. Jump up^ Godrej ‘Nupur Jagruti’- Dahej Ke Khilaf Ek Awaz 2. ^ Jump up to:a b c Anderson, Siwan (2007). â€Å"The Economics of Dowry and Brideprice†. The Journal of Economic Perspectives 21 (4): 151–174. doi:10.1257/jep.21.4.151. 3. ^ Jump up to:a b c d e f g h Srinivasan, Sharada (2005). â€Å"Daughters or Dowries? The Changing Nature of Dowry Practices in South India†. World Development 33 (4): 593–615.doi:10.1016/j.worlddev.2004.12.003. 4. Jump up^ Census of India – India at a Glance : Sex Ratio 5. ^ Jump up to:a b c d e f g h i j k l m Dalmia, Sonia; Pareena G. Lawrence (2005). â€Å"The Institution of Dowry in India: Why It Continues to Prevail†. The Journal of Developing Areas 38 (2): 71–93.doi:10.1353/jda.2005.0018. 6. ^ Jump up to:a b c d e f g h i Bhat, P. N. Mari; Shiva S. Halli (1999). â€Å"Demography of Brideprice and Dowry: Causes and Consequences of the Indian Marriage Squeeze.†. Population Studies 53 (2): 129–148.doi:10.1080/00324720308079. 7. ^ Jump up to:a b c d e f Rao, V. (1993). â€Å"Dowry ‘inflation’ in rural India: A statistical investigation†. Population Studies 47 (2): 283–293. doi:10.1080/0032472031000147016. 8. Jump up^ Hutton, J.H. (1963). Caste in India: Its Nature, Function and Origins. Bombay: Oxford University Press. 9. Jump up^ Srinivas, M.N. (1989). The Cohesive Role of Sanskritization and Other Essays. Delhi: Oxford University Press. 10. Jump up^ â€Å"Amend dowry law to stop its misuse, SC tells govt†. The Times Of India. 2010-08-17. 11. Jump up^ â€Å"Sushil Kumar Sharma vs Union Of India And Ors on 19 July, 2005†. Indiankanoon.org. Retrieved 2013-02-18. 12. ^ Jump up to:a b Krishnaswamy, Saroja (1995). â€Å"Dynamics of p ersonal and social factors influencing the attitude of married and unmarried working women towards dowry†. International Journal of Sociology of the Family 25 (1): 31–42. 13. ^ Jump up to:a b c d e f g Rao, V.V. Prakasa; V. Nandini Rao (1980). â€Å"The Dowry System In Indian Marriages: Attitudes, Expectations And Practices†. International Journal of Sociology of the Family 10 (1): 99–113. 14. ^ Jump up to:a b c d e f SRINIVASAN, SHARADA; ARJUN S. BEDI (2007). â€Å"Domestic Violence and Dowry: Evidence from a South Indian Village†. World Development 35 (5): 857–880.doi:10.1016/j.worlddev.2006.08.005. 15. ^ Jump up to:a b c Seager, Joni (2009). The Penguin Atlas of Women in the World. New York: Penguin Group. 16. ^ Jump up to:a b c d e f g h i Teays, Wanda (1991). â€Å"The Burning Bride: The Dowry Problem in India†. Journal of Feminist Studies in Religion 7 (2): 29–52. 17. ^ Jump up to:a b Srinivasan, Padma; Gary R. Lee (2004). â€Å"The Dowry System in Northern India: Women’s Attitudes and Social Change†. Journal of Marriage and Family 66 (5): 1108–1117.doi:10.1111/j.0022-2445.2004.00081.x. 18. ^ Jump up to:a b Bloch, Francis; Vijayendra Rao (2002). â€Å"Terror as a Bargaining Instrument: A Case Study of Dowry Violence in Rural India†. The American Economic Review 92 (4): 1029–1043.doi:10.1257/00028280260344588. 19. ^ Jump up to:a b c d e f g PRASAD, B. DEVI (1994). â€Å"Dowry-Related Violence: A Content Analysis of News in Selected Newspapers†. Journal of Comparative Family Studies 25 (1): 71–89. 20. ^ Jump up to:a b Hackett, Michelle T. (2011). â€Å"Domestic Violence against Women: Statistical Analysis of Crimes across India†. Journal of Comparative Family Studies 42 (2): 267–288. External links[edit]

Lies and Deceit Paper

Lies and Deceit on Animal Farm/ the Real World: Speech There have been many examples of dictatorship across the world. Some examples of these are Hitler of Germany, Castro of Cuba, and Mussolini of Italy; they all have been corrupted by power. Joseph Stalin of communist Russia is the most accurate example because he is like Napoleon. People, especially leaders, use lies and deceit to maintain power; Napoleon is like Stalin because they are both corrupted by power.People often tell lies when it is convenient; the pigs told the other animals many lies some of which include, when the pigs took the milk and apples, when they lied about Boxer’s death, and when they said that the farm would be so much better off without Jones, but everything was just as bad if not worse. People tell lies as simple as trying to protect others’ feelings or something really complicated to try and get out of trouble either way the bottom line is people lie.The first lie of many that the Napoleon and the other pigs told is when Major is saying that Jones the farmer is treating the animals poorly and is trying to convince them to rebel against him. He tells them, â€Å"The life of an animal is misery and slavery; that is just the plain truth† The animals didn’t know that the pigs were just planning to take over and be just as bad as Jones was, or even worse. People tend to lie and deceive others when it is convenient for them, to make it easier on themselves.I’m pretty sure that all of us, at one point or another lied to our parents because it was what seemed easier at the time; For example, a child may lie because they broke something on accident, or a teenager stayed out past curfew and are lying to get out of it. After Old Major’s speech to the animals, Snowball tries to convince Mollie that Jones was bad; she was one of the rare few who liked him. Snowball was being corrupted by power, and he is a very convicing liar which is why Mollie believe s him. Then once the pigs got rid of Jones, they were taking all of the good apples and milk and saying it was for the health of their brains.Humans in the real world lie in their favor if we want something bad enough we will lie to get it. Boxer starts to work himself to death when they build the mill and he works day and night for weeks straight. Napoleon then names the mill after himself even though Boxer and the other animals did all of the work. People also lie or stretch the truth when we want to take credit for an achievement that we may not have even done ourselves. Then Napoleon sold wood to a human without consulting the group which made everyone a little angry.Humans do things without asking first. Squealer lied to the others after that by telling them Boxer was going to the vet instead of the knackers. â€Å"The van had been previously owned by the knackers and then bought by a vet and they have not yet re-painted the van† He said. When it was all said and done an d the transformation was complete one dictator was switched for another the animals were in the same place they had previously been. Napoleon would stand on his hind legs and even carry around a whip with him to keep the others in line.Then he tried to lie and say that the humans aren’t so bad after all. Nothing could have been further from the truth. In chapter three, the pigs’ deceit the other animals into thinking everything was okay when in fact it most definitely was not. The pigs were so clever that they could think of a way out of any and every difficulty. To recapitulate, people lie all the time and it is similar to the book because the pigs told the others the milk and apples were just a sacrifice, that Boxer’s death was an unfortunate accident, and that the pigs didn’t help anything.As a consequence the farm was worse then before, Boxer and many of the animals were killed, the mill was torn down and the pigs took over and made everything worse. Telling the truth may be worse at first, but in the long run it is the better decision. ————————————————- ————————————————- ————————————————- ————————————————- Top of Form Powered by Bottom of Form